Poor Devil
When the Ayatollah of Iran issued a fatwa against Salman Rushdie's The Satanic Verses almost immediately after its publication, I sensed a publicity stunt. It might have looked legitimate if the book had been published either before the Iranian Revolution, or after a change in rulership. Instead, it looked like calculated exploitation of a volatile political-diplomatic situation. A touchy egomaniac like the Ayatollah made for an easy target. It appeared that Rushdie couldn't let the opportunity pass. I would not be surprised if, under polygraph questioning, Rushdie admitted writing The Satanic Verses with that intention. Intentional or not, the ensuing uproar made Rushdie a cause célèbre which, otherwise, he would not have been. Rushdie was not a hostage, or otherwise personally exposed to execution of the fatwa's penalty, which gave publication of The Satanic Verses the appearance of a calculated risk. I said to myself, wait and see before passing judgment. After ...